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Masculine Connections Form One Way, Female Friendships Other. Is It Time to Cease Attempting to Make Men More Like Women?

It is good to talk. That's what men are constantly advised, by everyone from mental health campaigners to the women they live with. These women are bemused by the common male propensity to spend an entire evening in the pub with longstanding friends, yet come home utterly clueless about the personal struggles in each other's lives. What might they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is managing the loss of his father?

For women, whose own friendships typically center on an intimate and detailed understanding of each other's innermost feelings, this style of male closeness—based on seemingly sidestepping meaningful conversation—can look oddly empty and sad. No wonder, we think, that over a quarter of UK men report having zero close friends; that male loneliness is endemic; that many refuse to visit a doctor unless in dire straits; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, in particular, seem permanently frustrated for unspoken reasons. Suppressing emotions up benefits no one.

Rethinking the Merit of Silent Companionship

Yet, according to researcher Thomas Yarrow, this view may undervalue the merits of the strong and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in northern England when he was struck by the bond developed among these mostly older men. His lengthy study has been published as a paper contending that, especially for men brought up in an era of the stiff upper lip, the worth of friendships built around shared hobbies—"shared activity, often in comfortable silence"—may be underappreciated.

This muted model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow suggests.

Admittedly, this can sound oddly similar to how toddlers play—next to each other rather than directly with each other. But Yarrow's argument is evident: just because it's not your preferred version of friendship doesn't imply it lacks significance. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whichever activity allows them to enjoy time in the presence of others who also appreciate less chatter.

Past Words: The Unspoken Dialect of Care

Fortunately, Yarrow is explicitly not claiming that expressing emotion is harmful, nor advocating for a return to the past. Rather, he makes the point that touchy-feely talk is not for everyone, and that deeper things may be happening beneath the surface of seemingly reserved friendships. Is he right?

From a woman's viewpoint, one is obviously no expert on male-to-male dialogue. But years of experience indicates that while men may be more reluctant at first to open up sensitive matters, once they do, they can be remarkably open. A absence of overt emotion should not be confused with a lack of feeling altogether.

Furthermore, while younger men raised in a more emotionally open culture may be more adept at articulating feelings, older men are not at all incapable of it. Rebrand vulnerable emotions as masculine "political opinions" or "team allegiance," and many men will readily express anger, yearning, disappointment, or pride for hours.

What is striking about Yarrow's railway volunteers is that, for all their horror of discussing feelings, they nonetheless found ways to communicate what seems remarkably like care and solidarity. When an elderly volunteer didn't appear and later returned struggling, his friends observed and were worried. But, as the professor records, they deliberately didn't ask what was wrong. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were caring for each other pretty much as female friends would, except without ever verbally acknowledging the obvious issue.

The Essential Issue: Does Bonding Require Words?

This is not the preferred way of bonding, and it may not be yours. But if the real therapeutic value of friendship—the thing that combats loneliness and despair—is simply knowing that another person cares enough to be present in life's difficulties with you, does that always be put into words?

The debate persists. Maybe the most constructive approach is to recognize that different styles of friendship carry comparable worth, each satisfying the emotional needs of various individuals in unique powerful way.

About the author

Stephanie Salazar

A seasoned gaming analyst with over a decade of experience in casino industry trends and player strategy development.

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